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Church
of the East was commissioned by Yesu the Saviour in 45AD when he sent
Apostle Thomas to India. St. Thomas landed in the island states around
today's metropolis of Mumbai (Bombay) from where he worked his way up North
to Kashmir.
St. Thomas trained many devotees in the Yoga of
Jesus in India, and
prepared a large number for ordination. The earliest accounts of rites
of initiation and ordination are recorded in Church of the East annals and
Scripture.
As
a young man Jesus studied and taught in
Persia
(Afghanistan) and India, and His message of The Way was easily acculturated
in the East. In the East, The Saviour applied the ancient teaching of
that culture to His teaching (as He did in the West with the Hebrew
Scriptures) drawing from the traditions of Melchizedek, the Tao Teh Ching
and Bhagavad Gita.
The
Scriptures, Mystical Saying of Yesu, and Acts of Yesu initially served the
early Church and by the 3rd century the body of so-called Thomist Scriptures
were also completed. By the end of the 4th century the Eastern Bible
and the Traditions of The Way of Jesus was commonplace in North India and NE
Afghanistan.
By
the 4th century when Christianity became the state religion of the Roman
Empire and the Emperor called for councils to determine a canon for a
Western Bible, a Creed for Christianity and standardisation of the rites and
liturgical formulae, Church of the East was well established in its own
right in the East and had no share in what transpired in the West.
Christianity decided on a Creed defining God as three male persons in one,
and their Bible consisted most 90% of Hebrew and Pauline books. This
gave cause for Church of the East and Christianity to never meet again on
'common ground'.
During
the 6th century Christianity in the West resolved to stop preaching the
inherited doctrines of Reincarnation, Dharma and Karma and again thousands
of books and brilliant scholars were burned--breaking final ties West and
East could hold at the time. The Yoga of Jesus henceforth continued
only in the East.
Church
of the East was not structured as a large religious body but rather as a
lifestyle common in many communities spread throughout the area. At
times, in the 6th century for instance, records estimate the collective
Nestorian and Church of the East membership to be in the region of eighty
million. Church of the East was among those communities that were
declared anathema by Papal and Imperial decree in
Constantinople and Rome. When the Persian rulers of the time suddenly turned
against Christians (their reaction against
Rome), that wrath
unfortunately extended to every other movement which professed Yesu the
Saviour. Church of the East members were denied a safe haven on Roman
territory unless they accepted the Christian Creed. They were
persecuted as Christians--slaughtered, perhaps the better word. By the
8th century, Islam came to the regions of Persia and India bearing the
sword, and again Church of the East devotees had no where to run but deeper
into the mountains of Kashmir and beyond into Tibet.
Between the 9th
and 17th century waves of persecution continued at the hand and sword of
Islamic and Christian forces. Church of the East almost went
underground, to the point where it eventually existed more or less as a
Hindu/Buddhist cult. It entrenched itself in the prevailing
culture and became, for most, an acetic Nazorean lifestyle bearing witness
to Jesus' Yoga. Icons and devotionals from the 2nd century that survived
through the years were mainly those depicting the Saviour, St. Magadhalene,
St. Thomas and other leaders; and these probably survived because they were
confused with Buddhist or Hindu figures. The Saviour, as Maitreya
Buddha, became a popular aspect of the ascetic Church.
Almost
final blows were struck by 13th century and
16th century Christian
(Jesuit)
delegates who burned, edited and destroyed thousands of books and devotional
artefacts, and generally made the idea of being a Jesus-devotee unpopular
since the missionaries' cruel, brutish and disrespectful behaviour in India.
Today
the elders of the community are scattered here and there but the Awakening
to the Yoga of Jesus is happening all over the world and beyond. Fresh
talent is streaming in as theologians and scholars join, and more and more
devotees are reaching out to serve the awakened interest. At present
rate it will probably not be long before the records may again estimate an
fellowship numbers to be in the millions. May it be that we continue
to live in Humility, Simplicity and Compassion --growing in the Yoga of
Jesus.
The Light be with you
[Other
publications dealing with church history in more depth become available from
time to time. We are working on an e-book series]
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